• Aslam Abdullah

Canada, O Canada, why do you let your hatemongers kill Muslims?

Diwakar M Sharma, an employee of Wilfrid Laurier University, Waterloo, Canada, published a post warning people against Muslims and incited them to boycott them in every walk of life. He showed a picture of a bearded man standing on the skulls of people. A few weeks later, in London, Ontario, 115 KM away from the university, a 20-year-old Zionist supporter of the apartheid state of Israel and terrorist put Sharma's wish in reality. He deliberately drove his truck over a family on the footpath of the city and killed three Hijab-wearing Muslim Canadian women; a 44-year-old bearded Muslim man left a nine-year-old seriously injured.

The victims included a 44 woman who was about to complete her Ph.D.; a 15-year-old girl excited to finish her high school, an elderly mother enjoying her grandchildren's company; and a loving husband, father, and son who served his family responsibly.

The motive was clear, the rage was apparent, and the outcome was well planned. Murder those who are Muslims or look like Muslims. How did he know that his victims were Muslims? The hijab, beard, dress, and skin color all indicated to Nathaniel Veltman that they were not Christians, Jewish or atheists, or Hindus. They could have been Sikhs whose women dress like Muslim women and whose mean wear turban. But a look at the pictures that Islamophobes often display on their websites and a casual discussion in high schools on ethnicity, race, and religion in a multicultural community can quickly reveal the identity of anyone. The young man was angry at those who look like Muslims, wear hijab, sports a beard. He was not born to hate Muslims, but he learned to hate them.

Who taught him to hate Muslims. His schoolmates tell that his aggression and hatred against Muslims were evident in his interactions with them. One of them, commenting on a posting of Aslam Abdullah on Facebook, called him a terrorist and gave a clue of his ideas on Muslims. He deleted the comment later. If the police investigate his high school buddies, they can learn more about him and his motives.

One cannot ignore the social milieu in which such an unbelievable act of terrorism.

On November 30, 2020, the International Civil Liberties Monitoring Group, the Islamic Social Services Association, and the Noor Cultural Center submitted a report on Islamophobia in Canada to the UN special rapporteur on Freedom of Religion or Belief. Its significant findings were:

46% of Canadians have an unfavorable view of Islam – more than for any other religious tradition.

* fewer than half of Canadians would find it "acceptable" for one of their children to marry a Muslim – lower than for any other religious group.

* 56% of Canadians believe that Islam suppresses women's rights.

* more than half of people living in Ontario feel mainstream Muslim doctrines promote violence.

* 52% of Canadians feel that Muslims can only be trusted "a little" or "not at all."

* 42% of Canadians think discrimination against Muslims is "mainly their fault."

* 47% of Canadians support banning headscarves in public (compared with 30% of Americans).

* 51% support government surveillance of mosques (as compared to 46% of Americans).

• 55% of Canadians think the problem of Islamophobia is "overblown" by politicians and media.

Five major lobbies regularly contribute to the negative image of Islam and Muslims.

1. The Zionists feel that increased Muslim participation in Canadian life would threaten the privileges the apartheid state of Israel has enjoyed in the country so far.

2. The Christian evangelists feel that Muslims are anti-Christ.

3. The liberated Muslims feel that Islam is a totalitarian religion

4. The Hindu nationalists feel that Muslims were responsible for the partition of India, and if they did not stop Muslims, a Hindu India's interest would hurt.

5. White supremacists feel that Muslim immigrants are misusing the resources built by the white race.

Muslims from different racial and ethnic backgrounds are not on a platform to defend themselves or explain their religion in an idiom understood quickly. They are still confused about the relationship between culture and faith, and they feel reluctant to join broader causes of justice.

The mass murder of the London Muslim family must make the community aware of the dangers it faces in a changing Canada. They have to realize that in a pluralistic society, they have to define themselves and tell their fellow citizens a narrative of Islam and their accurate and realistic community. So far, others have described them based on their religious and political interests. Unless they come forward and explain who they are as a faith-based community and how they would strengthen the Canadian society, others would continue to construct negative images of Muslims inciting young men like Nathaniel Veltman to play havoc with lives.

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