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Modern Challenges to the Spirit of Hajj

Updated: Jul 9

There was a time when people would spend months and months preparing themselves financially and spiritually to live the real meaning of Hajj. However, nowadays, Hajj is offered as a holiday package.

Many Hajj agencies worldwide offer value packages with super programs, deluxe programs, and short executive programs. These programs offer the best and closest accommodation in Makkah and Madinah, the best available food, and the best possible position in the House of Allah.

Depending on how much you pay, you can get the most proper place in Makkah and Madinah. If you happen to be the guest of royalty, then probably, no one can ever compete with your placement in the two mosques. When the Prophet performed his only Hajj, the only provision he had with him was worthy of no more than four dirhams as narrated in several books of ahadith.

Hajj teaches the pilgrims endurance and perseverance for higher causes, yet it has become an exercise of inconvenience. Hajj expresses the utmost humility in the presence of the rest of humanity by declaring that "Here I am, Here I am, I will not make anyone Allah's partner. Allah is the one who is in control of everything, and He alone is the one who is the source of all blessings and praise." Yet, today, Hajj, for many has become, a badge, a symbol of spiritual arrogance.

Hajj is an institution that is supposed to reassure the people that ethnic, cultural, linguistic, geographical, wealth-based, race, and color differences that humans have imposed upon themselves have no reality in the presence of God. All are one, and the purpose of all is to follow the divine guidance to create universal humanity to the well-being of everyone. Hajj inspires people to live the example of Hajj beyond the Hajj. It is an occasion to create a personality without a dimension and space.

Yet, through social engineering and manipulation of resources, Hajj is rapidly adapting social elements that distinguish the rich from the poor, the very institution that it is supposed to demolish. Divisions among pilgrims based on their ethnicity and money are visible throughout the Hajj journey.

While the pilgrims coming from more impoverished regions of the world may find accommodation miles away from the Haram, those who are rich can find accommodation within the vicinity of the Kaaba.

The Qur'an describes Kaaba as a center of guidance to humanity:{Indeed, the first House [of worship] established for humankind was that at Makkah - blessed and a guidance for the worlds.} (Aal `Imran 3:96)

The place was a place for bringing together all the people, but it is a center for promoting peace. (Al-Baqarah 2:145). It was a place to help humanity realize its universality rather than divisions (Al-Ma'idah 5:97)

For this great purpose of helping humanity realize its dream of removing all the differences and divisions among themselves, the institution Hajj come up with a clear example of making us understand and observe that unity of humanity is possible. For this, the Qur'an asked Prophet Ibrahim to invite people to Hajj so that they may witness the beauty and magnificence of the guidance of Allah.

Hajj is like a united nation in its real sense without five elitist powers. With no hidden agenda and security council privileges, each country and community come to Makkah with the single purpose of serving God and reiterating their covenant with Him.

Hajj provides the opportunity for everyone to witness the common bonds among people regardless of their differences. Hajj promotes the dignity of human beings, male or female, young or old, and rich and poor.

Hajj also creates space for intellectual ideas among people so that they could all remain focused on their main agenda of serving humanity by following God's guidance.

This spirit of Hajj was prevalent at the time of the Prophet and his trusted companions. However, this spirit of Hajj faces challenges by the modern business-dominated society and hierarchy of rich and poor culture.

Still, some people come to the Hajj to take the inspiration to transform themselves into better people. They are the ones who do not care about big hotels or better facilities. They are the ones who spend their days and nights in Mina, Arafat, Muzdalfah, Makkah, and Madinah.

Here they remember the covenant that Allah made with Prophet Abraham, the builder of Kaaba. God, Almighty told Prophet Abraham: Indeed, I will make you a leader for the people. (Al-Baqarah 2:124).

Encouraged by this honor, the Prophet asked:

{"And of my descendants?" [ Allah ] said, "My covenant does not include the wrongdoers."} (Al-Baqarah 2:124)

Thus, these simple words described the real intent and purpose of the Hajj and all other faith-based institutions. The dignity and honor do not come with buying this or that package. It comes through dedication and commitment to the divine values and living up to them.

Someday, the Hajj will return to its original intent by those unknown and unrecognized faces who quietly come from all over the world without any fanfare. They will spend every moment of their presence in the noble sanctuaries and the pilgrimage path with the determination to follow their real leaders: Prophets Ibrahim, Isma'il, and Muhammad (peace and blessings are upon them) in every aspect of this great institution.

The re-enactment of acts performed during the Hajj reminds one of the Prophets Ibrahim and Isma'il and Mother Hagar. It reminds humanity that God's guidance is received, acknowledged, accepted, and followed by a small group of people who may not be present physically, seeing the fruits of their efforts. Prophet Ibrahim and Mother Hajira created that nucleus for perpetual change in human behavior. For that, God honored them.

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